Abdul Azeem Ibne Abdullah Ibne Ali Ibne Hasan Ibne Zaid Ibne Hasan Ibne Ali Ibne Abi Talib is included among the senior-most scholars of traditions, prominent learned men of his time and the pious persons of Islam. He was a companion of Imam Hadi and Imam Jawad (a.s.). He is the narrator of numerous traditional reports. Of is distinctions is the fact that he got all his beliefs approved from Imam Ali Naqi (a.s.): Monotheism, nonattribution of corporeality, creator of whole universe; finality of prophethood of the Prophet of Islam; permanence of Shariah of seal of the prophets, Imamate of Holy Imams (a.s.), Imam Ali (a.s.), Hasan, Husain, Ali Ibnul Husain, Muhammad Ibne Ali, Ja’far Ibne Muhammad, Musa Ibne Ja’far, Ali Ibne Musa, Muhammad Ibne Ali, Ali Ibne Muhammad. When Abdul Azeem stopped here, Imam (a.s.) said: After me, my son, Hasan Askari (a.s.) and after him his son, the last Hujjat, whose name cannot be pronounced before reappearance; he would go into occultation and in the end he would reappear and fill up the earth with justice and equity. After that His Eminence, Abdul Azeem mentioned that Meraj, questioning of the grave, Paradise, Hell, Siraat Bridge, Mizan and Qiyamat were all true and after beliefs, he mentioned practical acts like: prayers, Zakat, fast, Hajj, Jihad, Amr bil Maroof and Nahy Anil Munkar. Imam (a.s.) said: Indeed this is the religion that Almighty Allah has chosen for His servants.
Ahsanul Maqal,vol.2 pg281